That is the mark of the Scot that he stands in an attitude to the past unthinkable in Englishmen, and remembers and cherishes the memory of his forebears, good and bad, and there burns alive in him a sense of identity with the dead, even to the twentieth generation.
Nobody reads the Bible; popes and bishops are always telling us to read the Bible, and when you produce a translation of the Bible, the only thing people complain about is your rendering of the diminutive snippets that are read out in church on Sundays. ‘Of course,’ they add, ‘the book is alright for private reading‘ — in a tone which implies that such a practice is both rare and unimportant.
Ronald Knox, On Englishing the Bible, Baronius Press (2012), p. 59.
Oh, Dixie, the land of King Cotton,
The home of the brave and the free;
A nation by freedom begotten,
The terror of despots to be.
Wherever thy banner is streaming,
Base tyranny quails at thy feet;
And liberty’s sunlight is beaming
In splendor of majesty sweet.
Then three cheers for our Army so true, Three cheers for our President too; May our banner triumphantly wave Over Dixie, the land of the brave!
When Liberty sounds her war rattle,
Demanding her right and her due,
The first land to rally to battle
Is Dixie, the home of the true.
Thick as leaves of the forest in summer,
Her brave sons will rise on each plain
And then strike till each vandal comer
Lies dead on the soil he would stain.
May the names of the dead that we cherish
Fill memory’s cup to the brim;
May the laurels we’ve won never perish,
Nor our stars of their glory grow dim.
May our states of the South never sever
But companions of freedom e’er be;
May they flourish Confed’rate forever,
The boast of the brave and the free.
— Dixie, the Land of King Cotton; words by Captain Hughes; tune by John Hill Hewitt.
Loch Slapin, shore of sea loch, at Kilbride, Isle of Skye.
The inhabitants of this Island are for the most part of a good stature, strong and nimble, of a good complexion, live verie long, much addicted to hunting, arching, shooting, swimming, wherein they are expert. Their language for the most part is Irish, which is very empathetick, and for its antiquity Scaliger reckons it one of the material languages of Europe. They are good lovers of all sorts of mussick — have a good ear.
As to their women they are very modest, temperet in ther dyet and apparell, excessively grieved at the death of any near relation.
All the inhabitants here have a great veneration for their superiour, whom with the King they make particular mention of in ther privat devotion. Besides ther land rents, they ordinarilie send gratis to their superiours of the product of ther lands of all sorts. They honour ther ministers in a high degree, to whose care, under God, they owe ther freedom from idolatrie and many superstitious customes. Their traditions, wherein they are verie faithful, gives account that this Isle has been in time of the Danes and since, the scene of many warlik exploits. Some of ther genealogers can neither read nor writt, and yett will give an account of some passages in Buchanan his Chronicles, Plutarches Lives; yea, they will not onlie talk of what has passed in former ages, but in ther pedigree will almost ascend near Adam, as ifthey had an Ephemerides of all ther ancestors’ lives. They treat strangers with great civility, and give them such as the place does afford without ever demanding any payment. There are among them who excell in poetrie, and can give a satyre or panegyrick ex tempore on sight upon anie subject whatsomever.
– Description of Sky from The Spottiswoode Miscellany: A Collection of Original Papers and Tracts, Illustrative Chiefly of the Civil and Ecclesiastical History of Scotland, Spottiswoode Society, 1845.
Improper use or mutilation of state or Confederate flag or emblem prohibited.—
(1) It shall be unlawful for any person, firm, or corporation to copy, print, publish, or otherwise use the flag or state emblem of Florida, or the flag or emblem of the Confederate States, or any flag or emblem used by the Confederate States or the military or naval forces of the Confederate States at any time within the years 1860 to 1865, both inclusive, for the purpose of advertising, selling, or promoting the sale of any article of merchandise whatever within this state.
(2) It shall also be unlawful for any person, firm, or corporation to mutilate, deface, defile, or contemptuously abuse the flag or emblem of Florida or the flag or emblem of the Confederate States by any act whatever.
(3) Nothing in this section shall be construed to prevent the use of any flag, standard, color, shield, ensign, or other insignia of Florida or of the Confederate States for decorative or patriotic purposes.