To the most superficial observer it is too apparent that Ritualists cannot remain in their present abnormal position. They cannot possibly continue to minister in the Anglican Establishment, which naturally has no sympathy at all with their so-called Romanistic proclivities. They must of necessity, if consistent, either walk in the broad way of Anglicanism, or in the narrow way of Catholicity. They must, if consistent, hold by the Establishment of the sixteenth century, or enter into the communion of that one — that only true Church of Christendom which is coeval with the existence of Christianity — which is Catholic and Roman — which walks under Apostolic guidance — which attaches a meaning to every rite, and which breathes the breath of life into the least as well as the greatest act of religion. Apart from this Catholic Apostolic Roman Church, these mystic rites are dead — these religious ceremonials are devoid of vitality — these gorgeous vestments are a snare — these confessionals are a sham — these celebrations are a delusion of the wicked one, and the whole system of sacramental acting in the present Ritualistic Churches is an egregious hallucination which may please but not satisfy; which may amuse but not console — which is superficial and not substantial — which is a painted cobweb devoid of all reality — which perhaps may not unhappily be assimilated to those deceptive apples which grow with such luxuriance on the banks of the Dead Sea, that are beautiful without, but utterly empty within! This indeed is a most disastrous state of things for immortal souls. Prayers earnest and persevering have been long offered to bring about a change — that change, blessed be God, has come. The dove with the green branch of hope has returned to the ark, signifying that the deluge of heresy, which for 300 years had inundated the whole island, is rapidly subsiding. The times, therefore, are full of augury — “Coming events cast their shadows before.” An altar for Iona, and High Mass in Westminster Abbey! J. Stewart M’Corry, D.D., The Monks of Iona; in Reply to “Iona, by the Duke of Argyll”; London (1871).