The starting point is only the love of God. There is no other solution. We can love our neighbor as God has loved us, just because God has loved us first. So, when we speak of love, we are not referring to an abstract and passing sentimentalism, but of a lasting and eternal love. Love is a term so abused and disfigured in contemporary society that we should all have at least a little bit of discretion in pronouncing the word. Today we are confronted with a type of compassionate technicality, according to which in the name of love we come to the point of killing each other — through euthanasia or abortion — so as to free the other from his suffering! Do you realize what an abominable point we are approaching? We use the words love, sentiment, affection — to justify what is an act of death! Instead, as Benedict XVI wrote in the Encyclical “Deus Caritas Est”: “Love is “divine” because it comes from God and unites us to God; through this unifying process it makes us a “we” which transcends our divisions and makes us one, until in the end God is “all in all” (1 Cor 15:28)”. But love of God and love of neighbor are inseparable: the Church herself is the fruit of a love story. Love is demanding! To truly love is to love even unto death — even death on a cross. Modern man is discouraged by the journey that awaits him because he does not understand the reason why he lives: he needs high goals, yearns for high goals because his goal is holiness. A mountaineer aims for the peak of the mountain because he knows that there he will find peace and refreshment whereas, if he were to listen to the voices of those who discourage him, he would fall into the rift. The fact is that nowadays it seems easier not to commit to greater vocations: we live in a pulverized society, in a culture where personal desires become rights. Man must understand that holiness is a path to follow every day, offering to God the value of the things that we do: in the family, at work, in social and community life. This is what the great saints of the Church teach us. And nothing could be more beautiful.
Robert Cardinal Sarah in interview with Izabella Parowicz (http://www.pch24.pl).