But, after all, this ruffianism was really not a whit worse in its effects on the national character than was the case with certain of the “universal peace” and “non-resistance” developments in the Northeastern States; in fact, it was more healthy. A class of professional non-combatants is as hurtful to the real, healthy growth of a nation as is a class of fire-eaters; for a weakness or folly is nationally as bad as a vice, or worse; and, in the long run, a Quaker may be quite as undesirable a citizen as is a duelist. No man who is not willing to bear arms and to fight for his rights can give a good reason why he should be entitled to the privilege of living in a free community. The decline of the militant spirit in the Northeast during the first half of this century was much to be regretted. To it is due, more than to any other cause, the undoubted average individual inferiority of the Northern compared to the Southern troops; at any rate, at the beginning of the great war of the Rebellion. The Southerners, by their whole mode of living, their habits, and their love of out-door sports, kept up their warlike spirit; while in the North the so-called upper classes developed along the lines of a wealthy and timid bourgeoisie type, measuring everything by a mercantile standard (a peculiarly debasing one if taken purely by itself), and submitting to be ruled in local affairs by low foreign mobs, and in national matters by their arrogant Southern kinsmen. The militant spirit of these last certainly stood them in good stead in the Civil War. The world has never seen better soldiers than those who followed Lee; and their leader will undoubtedly rank as without any exception the very greatest of all the great captains that the English-speaking peoples have brought forth and this, although the last and chief of his antagonists may himself claim to stand as the full equal of Marlborough and Wellington.
Theodore Roosevelt, Life of Thomas Hart Benton, Boston: Houghton and Mifflin and Co., 1887.