Executive Department, Richmond, Va., April 15, 1861. Hon. Simon Cameron, Secretary of War: Sir: I have received your telegram of the 15th, the genuineness of which I doubted. Since that time I have received your communications mailed the same day, in which I am requested to detach from the militia of the State of Virginia “the quota assigned in a table,” which you append, “to serve as infantry or rifleman for the period of three months, unless sooner discharged.” In reply to this communication, I have only to say that the militia of Virginia will not be furnished to the powers at Washington for any such use or purpose as they have in view. Your object is to subjugate the Southern States, and a requisition made upon me for such an object – an object, in my judgment, not within the purview of the Constitution or the act of 1795 – will not be complied with. You have chosen to inaugurate civil war, and, having done so, we will meet it in a spirit as determined as the administration has exhibited toward the South.
Captain, my religious belief teaches me to feel as safe in battle as in bed. God has fixed the time for my death. I do not concern myself about that, but to be always ready, no matter when it may overtake me. Captain, that is the way all men should live, and then all would be equally brave. General Thomas Jonathan Jackson.
Dixit Jesus discipulis suis: Data est mihi omnis potestas in cælo, et in terra: Euntes ergo docete omnes gentes, baptizantes eos in nomine Patris, et Filii, et Spiritus Sancti: docentes eos servare omnia quæcumque mandavi vobis. Et ecce ego vobiscum sum omnibus diebus, usque ad consummationem sæculi.
What men create schisms and heresies? They are the intelligent men who are curious, critical, full of their own talents, motivated by a fierce and pharisaic zeal for reform, disdainful, unruly, and overbearing: they may possess right habits, a stern and haughty courage, a bitter zeal against abuses, a relentless dedication to study and discipline; but you will not find in them neither gentleness, nor understanding for neighbor, nor patience, nor humility, nor true prayer.
The forbearing use of power does not only form a touchstone, but the manner in which an individual enjoys certain advantages over others is a test of a true gentleman.
The power which the strong have over the weak, the employer over the employed, the educated over the unlettered, the experienced over the confiding, even the clever over the silly — the forbearing or inoffensive use of all this power or authority, or a total abstinence from it when the case admits it, will show the gentleman in a plain light.
The gentleman does not needlessly and unnecessarily remind an offender of a wrong he may have committed against him. He cannot only forgive, he can forget; and he strives for that nobleness of self and mildness of character which impart sufficient strength to let the past be but the past. A true man of honor feels humbled himself when he cannot help humbling others.