Mo druí, Mac Dé

SAINT COLUMBA’S SONG OF TRUST.

I TREAD the mountain passes through the gloom
Alone, save that Thy Presence can illume,
Sun of my soul! these rough ways of the night,
And turn the fearsome darkness into light.

Should that day dawn—the last that I should see—
No mightiest aid could save from Thy decree:
No valley fastness or embattled hill
Sure ward could keep against Thy sovereign will.

Man! if thou art not God’s, e’en at His shrine.
Or in some vale of rest, death may be thine;
If thou art God’s, thou can’st not be death’s prey
E’en in the front and fury of the fray.

What is our life? It is our Father’s will,
Or brief or long, of seeming good or ill;
Who risk may save, who guard may cast away;
The proudest front not fate with ‘yea’ or ‘nay’

Ah, living God! who worketh ill or wrong
Treadeth a path that haunting terrors throng;
The hopes his bosom fondles waste in air.
And o’er his future broods eterne despair.

No magic mirror may mine end foretell.
No bird in bush sing fortune’s oracle;
In Thee alone, my Father, I will trust,
God, evermore the Faithful and the Just.

O Christ, the Son, my Druid, King Divine
Yet human, born of Mary, Abbot mine—
O Father and blest Spirit, One-in-Three,
My lands, my Order I entrust to Thee. Amen.

No hay otras interpretaciones

Francis.

Et accesserunt ad eum pharisæi et sadducæi tentantes: et rogaverunt eum ut signum de cælo ostenderet eis. At ille respondens, ait illis: Facto vespere dicitis: Serenum erit, rubicundum est enim cælum. Et mane: Hodie tempestas, rutilat enim triste cælum. Faciem ergo cæli dijudicare nostis: signa autem temporum non potestis scire? Generatio mala et adultera signum quærit: et signum non dabitur ei, nisi signum Jonæ prophetæ. Et relictis illis, abiit.

Matt. xvi. 1-4.

RESCRIPTUM «EX AUDIENTIA SS.MI»

Summus Pontifex decernit ut duo Documenta quae praecedunt edantur per publicationem in situ electronico Vaticano et in Actis Apostolicae Sedis, velut Magisterium authenticum.

Ex Aedibus Vaticanis, die V mensis Iunii anno MMXVII
Petrus Card. Parolin
Secretarius Status

Weapon

Est Rosarium praecipue implorando Matris Dei patrocinio adversus hostes catholici nominis institutum.

Leo P.P. XIII., Salutaris ille spiritus precum, die XXIV. Decembris An. MDCCCLXXXIII.

Our Cathedral of St Michael and St Gudula is a Catholic building built by our fathers to be a House of God, for the celebration of the holy Mass, for the praise of God and the saints.

The occupation of our cathedral by Protestants to commemorate the 500th anniversary of the Reformation is therefore a profanation.

Indeed, the so-called Reformation was really a revolt: under the pretext of combatting abuses, Luther rebelled against the divine authority of the Catholic Church, denied numerous Truths of the Faith, abolished the Sacrifice of the Mass and the Sacraments, rejected the necessity of good works and the practice of Christian virtues. Finally, he attacked the veneration of the Virgin Mary and the saints, the religious life and monastic vows.

This terrible revolution was a great tragedy for Christian society and for the salvation of souls. And the Lutheran errors are still heresies today because the Truth is eternal.

Extracted from leaflet (original in French) distributed during youth protest of ceremony celebrating the 500th anniversary of the Protestant Reformation in St. Michael and St. Gudula Cathedral, Brussels.

Omnipotent Moral Busybodies

My contention is that good men (not bad men) consistently acting upon that position [imposing “the good”] would act as cruelly and unjustly as the greatest tyrants. They might in some respects act even worse. Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under of robber barons than under omnipotent moral busybodies. The robber barons cruelty may sometimes sleep, his cupidity may at some points be satiated; but those who torment us for their own good will torment us without end for they do so with the approval of their own conscience. They may be more likely to go to heaven yet at the same time likely to make a Hell of earth. This very kindness stings with intolerable insult. To be “cured” against one’s will and cured of states which we may not regard as disease is to be put on the level of those who have not yet reached the age of reason or those who never will; to be classed with infants, imbeciles, and domestic animals.

C. S. Lewis, God in the Dock.

A Hard Fate

City Hall, April 28, 1862.
To Flag-Officer D. G. Farragut, U. S. Flag-Ship Hartford:

Your communication of this morning is the first intimation I ever had that it was by your strict orders that the United States flag was attempted to be hoisted upon certain of our public edifices by officers sent or there to communicate with the authorities. The officers who approached me in your name disclosed no such orders and intimated no such design on your part, not would I have for a moment entertained the remotest suspicion that they could have been invested with power to enter such an errand while the negotiations for a surrender between you and the city authorities were pending. The interference of any force under your command, as long as those negotiations were not brought to a close, could not be viewed by us otherwise than as a flagrant violation of those courtesies, if not of the absolute rights, which prevail between belligerents under such circumstances. My views and sentiments with reference to such conduct remain unchanged. You now review the demands made in your former communication, and you insist on their being complied with unconditionally, under a threat of bombardment within forty-eight hours; and you notify me to remove the women and children from the city that they may be protected from your shells.

Sir, you can but know that there is no possible exit from this city for a population which still exceeds in number one hundred and forty thousand, and you must therefore be aware of the utter inanity of such a notification. Our women and children cannot escape from your shells, if it be your pleasure to murder them on a question of etiquette. But if they could, there are few among them who would consent to desert their families and their homes, and the graves of their relatives in so awful a moment. They would bravely stand the sight of your shells tearing up the graves of those who are so dear to them, and would deem that they died not ingloriously by the side of the tombs erected by their piety to the memory of departed relatives.

You are not satisfied with the peaceful possession of an undefended city, opposing no resistance to your guns, because of its bearing its hard fate with something of manliness and dignity, and you wish to humble and disgrace us by the performance of an act against which our nature rebels. This satisfaction you cannot expect to obtain at our hands.

We will stand your bombardment, unarmed and undefended as we are. The civilized world will consign to indelible infamy the heart that will conceive the dead and the hand that will dare to consummate it.

Respectfully,
John T. Monroe,
Mayor of New Orleans.

God’s Faith and Church Militant

Ye shall not enter into this our Pilgrimage of Grace for the common wealth but only for the love ye bear to God’s faith and church militant and the maintenance thereof, the preservation of the king’s person, his issue, and the purifying of the nobility and to expulse all villein blood and evil counsellors against the common wealth of the same. And that ye shall not enter into our said pilgrimage for no peculiar private profit to no private person but by counsel of the common wealth nor slay nor murder for no envy but in your hearts to put away all fear for the common wealth. And to take before you the cross of Christ and your heart’s faith to the restitution of the church and to the suppression of heretics’ opinions by the holy content of this book.

Oath of the Honourable Men, 1536.

Corruptissima Re Publica Plurimae Leges

Statue of Cornelius Tacitus, Austrian Parliament Building, Vienna.

Pulso Tarquinio adversum patrum factiones multa populus paravit tuendae libertatis et firmandae concordiae, creatique decemviri et accitis quae usquam egregia compositae duodecim tabulae, finis aequi iuris. nam secutae leges etsi aliquando in maleficos ex delicto, saepius tamen dissensione ordinum et apiscendi inlicitos honores aut pellendi claros viros aliaque ob prava per vim latae sunt. hinc Gracchi et Saturnini turbatores plebis nec minor largitor nomine senatus Drusus; corrupti spe aut inlusi per intercessionem socii. ac ne bello quidem Italico, mox civili omissum quin multa et diversa sciscerentur, donec L. Sulla dictator abolitis vel conversis prioribus, cum plura addidisset, otium eius rei haud in longum paravit, statim turbidis Lepidi rogationibus neque multo post tribunis reddita licentia quoquo vellent populum agitandi. iamque non modo in commune sed in singulos homines latae quaestiones, et corruptissima re publica plurimae leges.

Tac. Ann. iii. 27.