De conflictu regis Roberti contra Ergadienses
Eodem anno  infra octavas Ascencionis beatae Virginis Mariae idem rex Ergadiensis devicit in medio Ergadiae et totam terram sibi subegit, ducem eorum nomine Alexandrum de Argadia fugientem ad castrum de Dunstafinch per aliquod tempus inibi obsedit, qui eidem regi Castrum reddidit et sibi homagium facere recusans, dato salvo conductu sibi et omnibus secum recedere volentibus in Angliam fugit et ibidem debitum naturae persolvit.
John of Fordun, Chronica Gentis Scotorum, cxxvi.
The king that stout wes stark and bauld
Till Dunstaffynch rycht sturdely
A sege set and besily
Assaylit the castell it to get,
And in schort tym he has thaim set
In swilk thrang that tharin war than
That magre tharis he it wan,
And ane gud wardane tharin set
And betaucht hym bath men and met
Sua that he lang tyme thar mycht be
Magre thaim all off that countre.
John Barbour, The Brus, x. 112-122.
Designed by noted Greek Revival architect Thomas S. Stewart of Philadelphia, the Egyptian Building is one of the finest examples of the rare “Egyptian Revival” style. The building was the first permanent home of the Medical Department of Hampden-Sydney College, which later became the Medical College of Virginia. The Egyptian Building has been in continuous use since its construction in 1845 and remains the oldest medical college building in the South. While the interior has since been extensively altered to accommodate administrative office space (with the notable exception of the 1930s lobby and ground floor lecture hall), the monumental exterior is extremely well preserved. The building once housed lecture rooms, a dissecting room, an infirmary, and hospital beds for medical and surgical cases.
In 1939, Richmond architects Baskervill & Son oversaw extensive restoration of the exterior of the building. Bernard Baruch, a wealthy industrialist, financed the restoration in memory of his father Dr. Simon Baruch, an 1862 graduate of the Medical College of Virginia and a Confederate surgeon in the War Between the States. The 270-seat Baruch Auditorium on the first floor dates to this renovation and is still in use. The restoration included remodeling the interior of the building to follow the Egyptian style. None of the original interiors survived.
What old Nassau Hall is to Princeton, what the Wren Building is to William and Mary, what the Rotunda is to the University of Virginia, the Egyptian Building is to the Medical College of Virginia. It is a shrine, a sanctuary of tradition, the physical embodiment of our genius. It is a spiritual heritage. In a world often accused of cold materialism, with an ideology of human self-sufficiency, and an adoration of objects that can be handled and seen, there is a need for things of the spirit, if science is to do more than make life safer, longer and more comfortable.
Dr. Wyndham Blanton at Founders’ Day exercises held at the Egyptian Building, 5 December 1940.
Large houses are always ugly, inconvenient, exposed to the accident of fire, and bad in cases of infection. A plain small house for the school & lodging of each professor is best. These connected by covered ways out of which the rooms of the students should open would be best. These may then be built only as they shall be wanting. In fact, an University should not be an house but a village.
Thos. Jefferson to Littleton Waller Tazewell, 5 January 1805.
ON to Iona!—What can she afford
To us save matter for a thoughtful sigh,
Heaved over ruin with stability
In urgent contrast? To diffuse the Word
(Thy paramount, mighty Nature! and time’s Lord)
Her temples rose, mid pagan gloom; but why,
Even for a moment, has our verse deplored
Their wrongs, since they fulfilled their destiny?
And when, subjected to a common doom
Of mutability, those far-famed piles
Shall disappear from both the sister isles,
Iona’s saints, forgetting not past days,
Garlands shall wear of amaranthine bloom,
While heaven’s vast sea of voices chants their praise.
HOW sad a welcome! To each voyager
Some ragged child holds up for sale a store
Of wave-worn pebbles, pleading on the shore
Where once came monk and nun with gentle stir,
Blessings to give, news ask, or suit prefer.
Yet is yon neat, trim church a grateful speck
Of novelty amid the sacred wreck
Strewn far and wide. Think, proud philosopher!
Fallen though she be, this glory of the west,
Still on her sons the beams of mercy shine;
And hopes, perhaps more heavenly bright than thine,
A grace by thee unsought and unpossest,
A faith more fixed, a rapture more divine,
Shall gild their passage to eternal rest.
XXXII. THE BLACK STONES OF IONA.
[See Martin’s Voyage among the Western Isles.]
Here on their knees men swore: the stones were black,
Black in the People’s minds and words, yet they
Were at that time, as now, in colour grey.
But what is colour, if upon the rack
Of conscience souls are placed by deeds that lack
Concord with oaths? What differ night and day
Then, when before the Perjured on his way
Hell opens, and the heavens in vengeance crack
Above his head uplifted in vain prayer
To Saint, or Fiend, or to the Godhead whom
He had insulted–Peasant, King, or Thane?
Fly where the culprit may, guilt meets a doom;
And, from invisible worlds at need laid bare,
Come links for social order’s awful chain.
— William Wordsworth, The Poetical Works, vol. 5, Sonnets Composed or Suggested During a Tour in Scotland, in the Summer of 1833, London: Edward Moxon, 1837.
[I]n the absence of a home I wish I could purchase Stratford. That is the only place I could go to, now accessible to us, that would inspire me with feelings of pleasure and local love. You and the girls could remain there in quiet. It is a poor place, but we could make enough cornbread and bacon for our support and the girls could weave us clothes. I wonder if it is for sale and how much.
Letter of Robert E. Lee to his wife, Christmas Day, 1861.
The Harnsberger House, built in 1856, is a rare Rockingham County example of the mid- 19th-century octagonal building fad. While most country builders were constructing single- and double-pile, Georgian-plan houses, Stephen Harnsberger chose the octagonal shape espoused in Orson Fowler’s A Home for All, or the Gravel Wall and Octagon Mode of Building (1853). Although the facade and shape clearly reflect an awareness of new styles, the interior retains the traditional arrangement of spaces in a double-pile, Georgian design. Harnsberger’s brother, Robert Samuel Harnsberger, apparently became intrigued by the new fashion as well; he had an octagonal barn constructed on his farm in neighboring Augusta County. The house, together with the barn, reflects local interpretations of the pattern book styles in this conservative agricultural area — both insert traditional plans and ideals into octagonal shells.
The Harnsberger octagonal barn was built ca. 1867 under the direction of carpenter William Evers. The unusual structure is possibly a unique example of its type in Virginia and reflects the penetration of popular architectural ideals into the vernacular cultural patterns of rural Augusta County after the War of Northern Aggression. While most local carpenters were constructing the familiar bank barns, a form which derived from the Pennsylvania region and spread into the Valley of Virginia, Robert Harnsberger drew inspiration from the octagonal building styles popularized by Orson Fowler’s A Home for All, or the Gravel Wall and Octagon Mode of Building (1853). The Harnsberger barn did not copy Fowler’s pattern book designs directly, however. Augusta builders combined these new ideas with more traditional barn building concepts, integrating the new shape with the older bank barn form. Several older residents recall that the basic octagonal shape posed many problems for the local carpenters, who failed to get the barn to fit together correctly and called in others, specifically William Evers of Centerville, to complete it.