The grave slabs here represented are in the ruined chapel at Keills, Knapdale. Both of them are early and interesting specimens of the class to which they belong. In each case the two-handed sword is obviously a portrait of the real weapon. On the first there appear on one side of the sword a harp, comb, shears, and mirror, besides an object which may be a case or cover, and a smaller figure which may be meant for a box containing some toilet appendage. A surrounding inscription is almost entirely defaced.
The second slab has on one side of the sword an inscription, and on the other a deer-hunt and some grotesque creatures, with a galley at the bottom.
The simple, rectangular Keills Chapel, dedicated to St. Cormac, served as the parish church of Knapdale until the parish was split into two in 1734. It is one of few churches from the 1100s and 1200s surviving in Argyll. What sets it apart is what it contains: a sculptural feast of almost forty carved stones, ranging in date from the 8th to the 16th century. Pre-eminent among them is the 8th-century Keills Cross.
This parish [Kilchoman] consists of the south-west portion of the island of Islay, known as the Rinns. The church, apparently dedicated to St. Comghan, stood on the west coast, to the south of Loch Guirm. In the surrounding graveyard the present cross stands. Near to it is a fragment of another cross, and in the neighbouring fields are two small crosses of a peculiar type, said to have been two of three crosses which marked the limits of the sanctuary. There are five churches in ruins, to each of which a burying-ground is attached, in some of which specimens of the sculptured slabs so common on the west coast are to be seen. There are also several unsculptured obelisks in the parish, and many fortified sites. Two gold ornaments were found under a large pillar near to Sunderland House, which weighed 22 ½ sovereigns. About thirty years ago several stone coffins, of from 2 ½ to 3 feet in length, were discovered in the conical hills below Sunderland Farm. Some of them contained one or two clay urns; others contained skulls and other human bones.
This monument, which is of the Campbelton type, has on the east face a representation of our Lord on the cross, surrounded by four figures within the disc, and an angel in each arm of the cross. Near the top of the shaft are two figures under a cusped arch, and beneath them an inscription in fourteen lines, mostly illegible. Towards the bottom is a horseman under another arch of like form. The west side is covered with foliated patterns on the shaft, with knot-work on the arms of the cross.
— Sculptured Stones of Scotland, Vol. 2, 1856.
This beautiful cross measures 8 feet 4 inches in height, and with the exception of the inscription it is in a very perfect state of preservation, though the design is in places obscured by lichen. An illustration of it appears in Dr. Stuart’s Sculptured Stones of Scotland.
Beginning with the east face we find on the circular head a representation of the crucifixion. The upper part of the cross head is filled with plaited scroll-work, in each of the arms is the figure of an angel, while to the right and left of the crucified Saviour are four figures in the attitude of adoration. The upper figure on the right is winged and below it is a fragment of scroll-work like that at the top. Below this group and at the top of the shaft are two figures in a niche, and these have probably some connection with the inscription immediately below them. The same arrangement of niche and lettering is to be seen on the Campbeltown Cross with which this has many points of similarity.
I think the following can be fairly made out of the inscription. The illustration shows all that can be obtained from a photograph of the cast. The cast itself is naturally easier to make out, though extremely difficult at the best.
Below the inscription there is foliated scroll-work surmounting another niche which contains a mounted figure, and below that again there is a panel of simple but effective interlaced bands.
The reverse of the cross head is singularly rich and the combination of bands more elaborate than is generally to be met with. A sketch is given on the next page to show the way in which these bands interlace.
It will be seen that the design consists in part of a series of circles each complete in itself: there are five of these counting from top to bottom, six counting from arm to arm. Again there is a continuous band crossing in the centre and forming four heart-shaped loops, in the direction of the circular segments of the cross head. Again, close to these segments and forming the outer part of the design are eight more loops complete in themselves, not circles this time, but arranged to work into the geometrical pattern already arrived at; within the scolloped pattern formed by the inner edges of these eight loops there is another complete band of an octagon form. The whole design is completed by the scroll which forms into loops at the extremities; this can be traced working its way in and out through the maze of circles and loops about half-way between the octagon band and the edge of the design. It will thus be seen that no less than twenty-three different bands are introduced into this elaborate composition.
The cross-shaft is adorned with foliated scroll-work which springs from the tails of two animals at the base.
The cross still stands in its original three-stepped pedestal of which the two lower steps are protected with concrete; but the top one is untouched, and at its angles may be seen four curious depressions varying greatly in depth, as one is only a slight hollow while another goes through the entire thickness of the stone.
A pear-shaped stone which tradition says was used to form these depressions is kept at the manse. At one time it lay in one of the holes, but it has had many vicissitudes. Once it was thrown into the sea but in a short time was found again lying on the shore. At another time it was buried in a grave, but before many years had passed it had found its way to the surface. What the object of these holes was is unknown, but a local tradition gives the curious explanation that they were made by expectant mothers anxious to secure male offspring.
— Robert C. Graham, The Carved Stones of Islay, 1895.
The Glamis Manse Stone, also known as Glamis 2, is a Class II Pictish stone at the village of Glamis, Angus, Scotland. Dating from the IX Century, it is located outside the Manse, close to the parish church. It is inscribed on one side with a Celtic cross and on the other with a variety of Pictish symbols.
The stone is a cross-slab 9 ft. 1 in. high, 4 ft. 11 in. wide and 9.4 inches thick. The slab is pedimented and carved on the cross face in relief, and the rear face bears incised symbols. It falls into John Romilly Allen and Joseph Anderson’s classification system as a Class II stone.
The cross face bears a Celtic cross carved in relief with ogee armpits. It has an incised ring and the shaft and roundel are decorated with knotwork interlace designs, with the arms and portion above the roundel holding zoomorphic interlaces. The cross is surrounded by incised symbols and figural representations. In the lower left-hand quadrant is depiction of two bearded, long-haired men apparently fighting with axes. Above them is what appears to be a cauldron with human legs dangling out of it. The lower right-hand quadrant holds what appears to be either a deer or a hound’s head, similar to symbols found on the Monifieth 2 stone, above a triple disc symbol. The top right quadrant holds a centaur holding a pair of axes. The top left quadrant holds what has been interpreted as a lion.
Since at least the XIV Century, tradition has identified the Glamis Manse Stone as the tombstone of King Malcolm II of Scots who died 25 November 1034.
The reverse side of the slab bears three incised symbols: a serpent above a fish, with a mirror at the bottom.