Stowe Missal: Folio 1 Recto

Folio 1 recto (incipit of the Gospel of St. John) from the Stowe Missal (MS D II 3, Royal Irish Academy, Dublin).
Folio 1 recto (incipit of the Gospel of St. John) from the Stowe Missal (MS D II 3, Royal Irish Academy, Dublin).

Except the Three Sacred Fingers

"Sacrosancta Lateranensis ecclesia omnium urbis et orbis ecclesiarum mater et caput" ("Most Holy Lateran Church, of all the churches in the city and the world, the mother and head.") Inscription on the façade of the Papal Archbasilica of St. John Lateran, Rome.
“Sacrosancta Lateranensis ecclesia omnium urbis et orbis ecclesiarum mater et caput” (“Most Holy Lateran Church, of all the churches in the city and the world, the mother and head.”) Inscription on the façade of the Papal Archbasilica of St. John Lateran, Rome.

What Alanus Copus Nicholas Harpsfield and Father Henry Fitzsimons, of Dublin, have related about John Travers, an Irish doctor of sacred theology, who fell in Henry’s or Elizabeth’s time (I have not definitely ascertained which) is worth repeating. This man wrote something against the English heresy, in which he maintained the jurisdiction and authority of the Pope. Being arraigned for this before the king’s court, and questioned by the judge on the matter, he fearlessly replied — “With these fingers,” said he, holding out the thumb, index, and middle fingers, of his right hand, “those were written by me, and for this deed in so good and holy a cause I neither am nor will be sorry.” Thereupon being condemned to death, amongst other atrocious punishments inflicted, that glorious hand was cut off by the executioner and thrown into the fire and burnt, except the three sacred fingers by which he had effected those writings, and which the flames, — however piled on and stirred up, could not consume.

— Chapters towards a History of Ireland in the reign of Elizabeth, Chapter II,
Philip O’Sullivan Beare.

In the Mansions of Bliss

Saint Columba, MS Rawlinson B. 514, 16th century. Bodleian Library, University of Oxford.
Saint Columba, MS Rawlinson B. 514, 16th century. Bodleian Library, University of Oxford.

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
Christ, hear us.
Christ, graciously hear us.
Holy Mary, pray for us.
Queen of Angels, pray for us.
Queen of all Saints, pray for us.
St. Columba, greatest of Irish-born Saints, pray for us.
St. Columba, most illustrious of Irish Scholars, pray for us.
St. Columba, founder of Derry, pray for us.
St. Columba, patron of Ireland, pray for us.
St. Columba, apostle of Scotland, pray for us.
St. Columba, dove of the Church, pray for us.
St. Columba, Saint of the Eucharist, pray for us.
St. Columba, companion of the Angels, pray for us.
St. Columba, mirror of purity, pray for us.
St. Columba, model of humility, pray for us.
St. Columba, lover of temperance, pray for us.
St. Columba, father of the poor, pray for us.
St. Columba, protector of the innocent, pray for us.
St. Columba, advocate of the oppressed, pray for us.
St. Columba, friend of the children, pray for us.
St. Columba, guardian of schools, pray for us.
St. Columba, shield of our city, pray for us.
St. Oran, monk of Derry, pray for us.
All ye holy Monks of Iona, pray for us.
St. Bran, Nephew of St. Columba, pray for us.
All ye holy Dead of Derry, pray for us.
St. Martin, pray for us.
All ye Patrons and Friends of St. Columba, pray for us.

V. Pray for us, O dearest St. Columba.
R. That we may love the Sacred Heart of Jesus daily more and more.

Let us pray.

O God, Who didst vouchsafe to unveil to Thy Servant, Columba, the Angels who guard Thy Tabernacle, grant that we, whose privilege it is to pray where he knelt, may, through his intercession, be enabled to lead such lives of purity and holiness as will one day entitle us to behold those same Angels in the mansions of bliss, through Christ our Lord. Amen.

— Litany of St. Columba, Saint Anthony’s Treasury (1941).

Eight Mates and a 19 Pint Bender Which Ends in Tattoos

[T]hey’ve spent years now building a brand that’s in complete opposition to cheap lagers, session drinking and crowds of young men boozing in bars. They’ve worked very hard to help Guinness drinkers picture themselves as twinkly-eyed, Byronic bar-room intellectuals, sitting quietly with a pint and dreaming of poetry and impossibly lovely redheads running barefoot across the peat. You have a pint or two of Guinness with a slim volume of Yeats, not eight mates and a 19 pint bender which ends in tattoos, A&E and herpes from a hen party.

— Tim Hayward, The Guardian (London), 17 September 2009.

That Britain Might Not Totally Be Enveloped in the Dark Shades of Night

The martyrdom of St. Alban from a 13th Century manuscript of The Life of St. Alban (Dublin, Trinity College Library, MS E. I. 40, folio 38r). Matthew Paris was both scribe and illuminator for this manuscript.
The martyrdom of St. Alban from a 13th Century manuscript of The Life of St. Alban (Dublin, Trinity College Library, MS E. I. 40, folio 38r). Matthew Paris was both scribe and illuminator for this manuscript.

Chapter X.

magnificauit igitur misericordiam suam nobiscum deus uolens omnes homines saluos fieri et uocans non minus peccatores quam eos qui se putant iustos. qui gratuito munere, supra dicto ut conicimus persecutionis tempore, ne penitus crassa atrae noctis caligine britannia obfuscaretur, clarissimos lampades sanctorum martyrum nobis accendit, quorum nunc corporum sepulturae et passionum loca, si non lugubri diuortio barbarorum quam plurima ob scelera nostra ciuibus adimerentur, non minimum intuentium mentibus ardorem diuinae caritatis incuteren: sanctum albanum uerolamiensem, aaron et iulium legionum urbis ciues ceterosque utriusque sexus diuersis in locis summa magnanimitate in acie christi perstantes dico.

Chapter XI.

quorum prior postquam caritatis gratia confessorem persecutoribus insectatum et iam iamque comprehendendum, imitans et in hoc christum animam pro ouibus ponentem, domo primum ac mutatis dein mutuo uestibus occuluit et se discrimini in fratris supra dicti uestimentis libenter persequendum dedit, ita deo inter sacram confessionem cruoremque coram impiis romana tum stigmata cum horribili fantasia praeferentibus placens signorum miraculis mirabiliter adornatus est, ut oratione feruenti illi israeliticae arenti uiae minusque tritae, stante diu arca prope glareas testamenti in medio iordanis canali, simile iter ignotum, trans tamesis nobilis fluuii alueum, cum mille uiris sicco ingrediens pede suspensis utrimque modo praeruptorum fluuialibus montium gurgitibus aperiret et priorem carnificem tanta prodigia uidentem in agnum ex lupo mutaret et una secum triumphalem martyrii palmam sitire uehementius et excipere fortius faceret.

ceteri uero sic diuersis cruciatibus torti sunt et inaudita membrorum discerptione lacerati ut absque cunctamine gloriosi in egregiis ierusalem ueluti portis martyrii sui trophaea defigerent. nam qui superfuerant siluis ac desertis abditisque speluncis se occultauere, expectantes a iusto rectore omnium deo carnificibus seuera quandoque iudicia, sibi uero animarum tutamina.

De Excidio et Conquestu Britanniae, ii. 10-11., Gildas.

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Britannia’s Huns with Their Long Range Guns

British troops moving near the Four Courts, Dublin, after the Rising, 1916.

Right proudly high over Dublin Town they hung out the flag of war
‘Twas better to die ‘neath an Irish sky than at Suvla or Sud El Bar
And from the plains of Royal Meath strong men came hurrying through
While Britannia’s Huns, with their long range guns sailed in through the foggy dew

The Foggy Dew by Canon Charles O’Neill.