Thus will be consummated that destiny to which so many gloomy prognostics point as the allotment of the North American continent: to be the accursed field for the final illustration of the harvest of perdition, grown from the seeding of the dragon’s teeth of infidel Radicalism. God gave the people of this land great and magnificent blessings, and opportunities and responsibilities. They might and should have made it the glory of all lands. But they have betrayed their trust: they have abused every gift: above all have they insulted him by flaunting in his face an impudent, atheistic, God-defying theory of pretended human rights and human perfectibility which attempts to deny man’s subordination, his dependence, his fall and native depravity, his need of divine grace. It invites mankind to adopt material civilization and sensual advantage as their divinity. It assumes to be able to perfect man’s condition by its political, literary, and mechanical skill, despising that Gospel of Christ which is man’s only adequate remedy. It crowns its impiety by laying its defiling hands upon the very forms of that Christianity, while with the mock affection of a Judas it attempts to make it a captive to the sordid ends of Mammon and sense. Must not God be avenged on such a nation as this? His vengeance will be to give them the fruit of their own hands, and let them be filled with their own devices. He will set apart this fair land by a sort of dread consecration to the purpose of giving a lesson concerning this godless philosophy, so impressive as to instruct and warn all future generations. As the dull and pestilential waves of the Dead Sea have been to every subsequent age the memento of the sin of Sodom, so the dreary tides of anarchy and barbarism which will overwhelm the boastful devices of infidel democracy will be the caution of all future legislators. And thus “women’s rights” will assist America “to fulfil her great mission,” that of being the “scarecrow” of the nations.
Robert Lewis Dabney, The Southern Magazine, 1871.
The three names [SS. Patrick, Brigid, and Columba] have remained since that time inseparably united in the dauntless heart and fervent tenacious memory of the Irish people. It is to Columba that the oppressed and impoverished Irish seem to have appealed with the greatest confidence in the first English conquest in the twelfth century. The conquerors themselves feared him, not without reason, for they had learned to know his vengeance. John de Courcy, a warlike Anglo-Norman baron, he who was called the Conqueror (Conquestor) of Ulster, as William of Normandy of England, carried always with him the volume of Columba’s prophecies; and when the bodies of the three saints were found in his new possessions in 1180, he prayed the Holy See to celebrate their translation by the appointment of a solemn festival. Richard Strongbow, the famous Earl of Pembroke, who had been the first chief of the invasion, died of an uleer in the foot which had been inflicted upon him, according to the Irish narrative, at the prayer of St Bridget, St Columba, and other saints, whose churches he had destroyed. He himself said, when at the point of death, that he saw the sweet and noble Bridget lift her arm to pierce him to the heart. Hugh de Lacy, another Anglo-Norman chief of great lineage, perished at Durrow, “by the vengeance of Columb-cille,” says a chronicler, while he was engaged in building a castle to the injury of the abbey which Columba had founded and loved so much. A century after, this vengeance was still popularly dreaded, and some English pirates who had pillaged his church in the island of Inchcolm, having sunk like lead in sight of land, their countrymen said that he should be called not St. Columba but St. Quhalme — that is to say the saint of Sudden Death.
A nation has special need to believe in these vengeances of God, always so tardy and infrequent, and which, in Ireland, above all, have scarcely sufficed to light with a fugitive gleam the long night of the conquest, with all its iniquities and crimes. Happy are the people among whom the everlasting justice of the appeal against falsehood and evil is placed under the shadow of God and the saints; and blessed also the saints who have left to posterity the memory of their indignation against all injustice.
— Charles Forbes René, comte de Montalembert, The Conversion of England, Being a Sequel to the Monks of the West, Volume 1, Edinburgh (1872).
And now, ye Christians of the North, and especially ye priests and bishops of the Church who have lent yourselves to the fanning of the fury of this unjust and cruel war, do I this day, in the presence of the body of this my murdered brother, summon you to meet us at the judgment-seat of Christ — that awful bar where your brute force shall avail you nothing; where the multitudes whom you have followed to do evil shall not shield you from an angry God; where the vain excuses with which you have varnished your sin shall be scattered before the bright beams of eternal truth and righteousness. I summon you to that bar in the name of that sacred liberty which you have trampled under foot; in the name of the glorious constitution which you have destroyed; in the name of our holy religion which you have profaned; in the name of the temples of God which you have desecrated; in the name of a thousand martyred saints whose blood you have wantonly spilled; in the name of our Christian women whom you have violated; in the name of our slaves whom you have seduced and then consigned to misery; and there I leave justice and vengeance to God. The blood of your brethren crieth unto God from the earth, and it will not cry in vain. It has entered into the ears of the Lord God of Sabaoth, and will be returned upon you in blood a thousand-fold. May God have mercy upon you in that day of solemn justice and fearful retribution!
– Funeral Address for General Leonidas Polk, Feast of St. Peter, 1864.