For Thou, O Lord, seest clearly through all the cloudings of humane affaires; Thou judgest without prejudice: Thy Omniscience eternally guides thy unerrable Judgement.
O my God, the proud are risen against me, and the assemblies of violent men have sought after my soule, and have not set Thee before their eyes.
Consider My enemies, O Lord, for they are many, and they hate me with a deadly hatred without a cause.
For Thou knowest, I had no passion, designe or preparation to embroyle My Kingdomes in a Civill Warre; whereto I had least temptation; as knowing I must adventure more then any, and could gaine least of any by it.
Thou, O Lord, art my witnesse how oft I have deplored, and studied to divert the necessity thereof, wherein I cannot well be thought so prodigally thirsty of my Subjects blood, as to venture my own Life, which I have been oft compelled to doe in this unhappy Warre; and which were better spent to save then to destroy my People.
O Lord, I need much of thy grace, with patience to bear the many afflictions thou hast suffered some men to bring upon me; but much more to bear the unjust reproaches of those, who not content that I suffer most by the Warre, will needs perswade the world that I have raised first, or given just cause to raise it.
The confidence of some mens false tongues is such, that they would make me almost suspect my own innocency: Yea, I could be content (at least by my silence) to take upon me so great a guilt before men, If by that I might allay the malice of my Enemies, and redeeme my People from this miserable Warre; since thou O Lord knowest my Innocency in this thing.
Thou wilt finde out bloudy and deceitfull men; many of whom have not lived out half their daies, in which they promised themselves the enjoyment of the fruits of their violent and wicked Counsells.
Save, O Lord, thy servant, as hitherto thou hast, and in thy due time scatter the people that delight in Warre.
Arise O Lord, lift up thy self, because of the rage of mine Enemies, which encreaseth more and more. Behold them that have conceived mischief, travelled with iniquity, and brought forth falshood.
Thou knowest the chief designe of this Warre is, either to destroy My Person, or force My Judgment, and to make me renege my Conscience and thy Truth.
I am driven to crosse Davids choise and desire, rather to fall into the hands of men, by denying them, (thought their mercies be cruell) then into thy hands by sinning against My Conscience, and in that against thee, who art a consuming fire; Better they destroy Me, then thou shouldst damne Me.
Be thou ever the defence of My soul, who wilt save the upright in heart.
If nothing but My bloud will satisfie My Enemies, or quench the flames of My Kingdomes, or thy temporall Justice, I am content, if it be thy will, that it be shed by Mine owne Subjects hands.
But O let the bloud of Me, though their King, yet a sinner, be washed with the Bloud of My Innocent and peace-making Redeemer, for in that thy Justice will find not only a temporary expiation, but an eternall plenary satisfaction; both for my sins, and the sins of my People; whom I beseech thee still own for thine, and when thy wrath is appeased by my Death, O Remember thy great mercies toward them, and forgive them! O my Father, for they know not what they doe.
— Eikon Basilike, ix.
CAMPBELTOWN is built on what was originally the seat of the Dalriadan monarchy. About the middle of the third century Cormac, King of Ireland, quelled a dispute which had arisen between two tribes, and during this civil war Cormac’s cousin, Cairbre-Riada, conquered a district in the north-east of Ireland, which he called Dalriada, or the portion of Riada. About 503 A.D. the three sons of Erc, the then King of Dalriada, named respectively Loarn, Fergus, and Angus, settled a colony on the promontory of Cantyre, which was effected by peaceful means. These three chiefs then each took possession of a separate territory. Fergus took Cantyre, Loarn took what is now known as the district of Lorne, and Angus is said to have taken possession of Isla. When Campbeltown was the seat of the Dalriadan monarchy it bore the name of Dalruadhain. In the sixth century St. Ciarnan landed here, and lived in a cave known as Cove-a-Chiarnan. He became the patron saint of all Cantyre or Kintyre, and having founded a church at Dalruadhain, the place became known as Chille-a-Chiarnan, which has been modernised to Kilkerran. After this the Macdonalds of the Isles took Kilkerran for a capital, built a castle, and rebuilt the town, calling it Kinlochkerran, which means the head of Ciarnan’s Loch. It is said that King James IV. built the castle, and called it his “new castle of Kilkerane in Kintyre.” He seemed to have resided here in 1498. King James V. had many conflicts with the Macdonalds, and as he was unable to subdue them, he granted the place to the Campbells of Argyle, and they, after many fierce struggles, almost depopulated it. On account of this grant the place once more changed its name, and has since been known as Campbeltown.
The town was erected into a Royal Burgh in 1700, and the charter states that this was done at the desire of Archibald, the tenth Earl of Argyll, who was made Duke of Argyll in the following year. Previous to this it had been a Burgh of Barony, and the charter quotes a charter of King James VI., which ordained that “for the better entertaining and continuing of civility and policy within the Hielandes and lies,” . . . “that there be erected and builded within the bounds thereof, three burghes and burrowetowns, in the maist conuenient and commodious partes meet for the samen; to wit, ane in Kintyre, another in Lochaber, and the third in the Lewis.”
The Seal of the Burgh of Campbeltown is as follows: A shield divided into four. In the first quarter a castle; the second quarter gyronny of eight; the third quarter a lymphad, with sail furled and oars in action; and in the fourth quarter a fret. Beneath is the motto, “Ignavis precibus fortuna repugnat,” meaning “Fate is deaf to idle prayers.”
The castle represents the old castle of Campbeltown, the site of which is now occupied by the parish church, which was built in 1780.
The gyronny of eight is the armorial bearings of the Clan Campbell. Nisbet speaks of the gyronny as follows: “The giron is a French word which signifies the lap—one sitting with knees apart if line drawn from one knee to the other the space within makes a giron with the point in gremio. So all girons are of a triangular or conal form, broad at one end and sharp at the other. The first is at the sides of the shield, and the other ends at the naval, or centre point of the shield. They are said to represent triangular pieces of stuff, commonly called gussets, placed in garments and women’s smokes, to make them wide below and narrow above. . . . This armorial figure is frequent in armorial bearings in Europe, and . . . has its rise in armouries from the robes, gowns, and coats of armour used by the ancients.”
The lymphad, an old-fashioned ship with one mast and oars, is the armorial bearings of the ancient House of Lorne, because in ancient times the Island chiefs held their lands under the tenure of providing one or more ships for the use of the sovereign.
The fret sable is the armorial bearings of Baron Tollemache. At the time of the erection of the Burgh, Lady Elizabeth Tollemache was the wife of the then Earl of Argyll, and the device was adopted by the Burgh in compliment to her. The fret is a figure composed of a narrow saltire or cross and a mascle, which are interlaced. Nisbet says that the mascle “is a lozenge voided of the field—i.e., with the centre cut out. Heralds make it represent different things—the eye or ring to fasten a coat of mail. Others the mesh of a net; others mirrors.” And regarding the fret, he says: “Mr Thomas Crawford, in the fragments of his ‘Manuscript of Heraldry,’ . . . says the fret is . . . a badge of fastness and fidelity, like a knot or tie of ribbons . . . is called by some English heralds the herald’s love-knot, because it is devised by them as an armorial bearing.” In Seton’s “Heraldry” it is said that the origin of the lozenge has been variously accounted for, and Sylvanus Morgan says that while the form of the shield was taken from Adam’s spade, that of the lozenge was derived from Eve’s spindle.
THE earliest notice of Inverary is in a charter dated 8th May 1472 granted to Colin, first Earl of Argyll, erecting Inverary, or “Inoureyra” as it is there spelt, into a Burgh of Barony. It takes its name from being situated “on the Aray,” and Queen Mary in 1554 “for policie to be hade within this realme, and increasing of vertue within the samyn, created the burgh of the Innerrara a free royal burgh forever—appointed Archibald, Earl of Ergile, customer of the burgh for life, and gave power to the Provost, Baillies, Councillors, community and inhabitants to build a pretorium for the administration of justice.” This “pretorium” was used till about 1754, and was the first of the kind in Argyleshire. Then another court house and prison were built, which is now used by the Chamberlain of Argyll as an office. The town obtained another charter from King Charles I. in 1648.
The Seal bears in the centre a shield, with horizontal wavy lines representing the sea, and with five herrings swimming into a net which is shown suspended at one side. Above the shield is the name Inverary, and surrounding the lower part, the motto “Semper tibi pendeat halec” which may be freely translated “May the fish sauce always be ready for you.”
As the principal industry of the Burgh is the herring fishing in Lochfyne, the design speaks for itself, and is intended to represent a net set in the loch with herrings entering it.
The motto, however, requires a word of explanation, as it seems to refer to the fishing industry being the most important of all industries, and the Lochfyne herrings being the finest of all fish. The Latin word halec or alec is translated in dictionaries as “the sediment of a costly fish sauce called garum; and the meaning of garum is given as “a thick sauce-fish sauce.” This garum was much used by the Romans in almost all their dishes, and seems to have been very expensive. It is said that the most esteemed was that which came from Antipolis and Dalmatia, but Horace praises that made at Byzance, and says that it was considered the best as well as the most expensive. Pliny says that garum is a liquid of a very exquisite nature made from the intestines of fish, and several parts which would otherwise be discarded. These are macerated in salt, and, he says, garum is, in fact, the result of their putrefaction. He also remarks that it was originally prepared from a fish called “garos” by the Greeks. He then proceeds to speak of “alec” which, he says, is the refuse of garum, or its dregs when imperfectly strained. He also tells us that in course of time this alec became a great object of luxury, and that an infinite number of different kinds of it were made, and he adds that garum also became much improved, and was made to resemble the colour of old honied wine, and that it was so pleasantly flavoured as to admit of being drunk as a beverage. Possibly the Romans knew the delicacy of the Lochfyne herrings, and from their indulgence in them, or the alec made from them, the motto may have originated.
From time immemorial this part of Lochfyne has been celebrated for its herrings, and the “Old Statistical Account” says that the harbour of Inverary was anciently called Slochk Ichopper, meaning a Gullet where vessels bought or bartered for fish, and it goes on to say that “anciently the French merchants used to come and barter their wines for herrings, as there is a point of land, about 3 miles south of Inverary, still called the Frenchman’s point; and the tradition of the country is that it was to that particular spot the herrings were in use to be brought, in order to be cured and sold.”
LOCHGILPHEAD came under the provisions of the various previous Police Acts in 1858, and under the Burgh Police Act of 1892 adopted as the Common Seal a design illustrative of the fishing industries of the place. The Seal is—On a shield an anchor with a cable, and across the anchor and in front is a herring. The whole is encircled by a cable. Beneath, as the motto, is the Gaelic word “Dochas” meaning “Hope.”
Loch Gilp, at the “head” of which the town is situated, is said to take its name from the Gaelic Gilb meaning a chisel, from the shape of the loch bearing a fancied resemblance to that tool.
THE “Old Statistical Account” tells us that about 1714 the first house of any consequence was erected in Oban by a trading company of Renfrew, which used it as a storeroom. In 1736 a custom-house was erected “Oban being reckoned a proper place for clearing out vessels for the herring fishery.” About 1774 “there were from 20 to 30 vessels registered at Oban which were chiefly employed in the fisheries; but from the decrease of that trade on the N.-W. coast the number of vessels is now much smaller.” In 1811 it was erected into a Burgh of Barony in favour of the Duke of Argyll. But the Court of Session afterwards set this charter aside, and another charter was granted in 1820 in favour of the Duke of Argyll and Mr Campbell of Combie. The town was made a Parliamentary Burgh in 1833.
The Seal of the Burgh is a shield in the base of which is a representation of the galley of Lorn with oars in action, and beneath, in the sea, a fish swimming. In the left hand chief is a lion rampant, the Scottish Arms; and in the right hand chief the Campbell Gyronny. The motto beneath “Air aghart” is in old Celtic characters, and is the Gaelic for “Forward.” The fish refers to the nature of the industry long carried on by the inhabitants of the town before it became famous as a watering-place.
DUNOON adopted the Lindsay Act of 1862 in that year, and, under the provisions of the Burgh Police Act of 1892, took the following device as the Common Seal of the Burgh.
The lower division of the shield on the Seal bears a representation of the ancient Castle of Dunoon, beneath the shadow of which the town of Old Dunoon arose. The old castle, which crowned a rocky headland between the east and west bays, takes one back into the dark mists of antiquity. Some antiquarians think it was founded by remote Dalriadic chieftains in the early years of the sixth century, and, later on, to have been a stronghold of Scandinavian rovers. Some allege that it was at one time a nunnery, and that the name of the town comes from the Gaelic Dun-no-oigh, meaning “the house of the virgins.” But the origin of the name is uncertain, though Buchanan derives it from the Gaelic dun, a castle, and nuadh, new, and calls it Novio-dunum.
From the reign of Malcolm Canmore the castle was the seat of the Lord High Stewards of Scotland, and when King Robert II., son of Walter Stewart, and grandson of King Robert Bruce, came to the throne, it became a Royal palace, and was placed under the hereditary keepership of the Campbells of Lochow, the ancestors of the Dukes of Argyll. As they lived in it, their vassals and attendants had houses built in the neighbourhood for them to reside in, which houses were the origin of the town, and the ferry between this place and Greenock gave an additional importance to it. Part of the feudal tenure by which one of the proprietors in the vicinity holds his lands is that of maintaining this ferry across the Clyde.
The castle seemed to have covered an acre of ground, and to have had three towers. By Royal charter of 1472, Colin, Earl of Argyll, Lorne, and Campbell, obtained certain lands round the Castle of Dunoon. These lands he held of the crown for a white rose, shown at the bottom of the Seal. In 1544 the castle was besieged and taken by the Earl of Lennox, who had desired to be Regent during the infancy of Mary Queen of Scots, and on 26th July 1563 Queen Mary herself visited it. In 1646 it was the scene of a cruel atrocity perpetrated by the Campbells on the Lamonts of Cowal and Bute. Thirty-six of these were conveyed from the houses of Escog and Castle-Toward to the village of Dunoon and hanged on an ash tree at the kirkyard. “Insomuch that the Lord from heaven did declare His wrath and displeasure by striking the said tree immediately thereafter, so that the whole leaves fell from it, and the tree withered, which, being cut down, there sprang out of the very heart of the root thereof a spring like unto blood purpling up, and that for several years till the said murderers or their favourers did cause howk out the root.” After this the castle was utterly neglected and fell to ruin. Its stones were taken to build neighbouring cottages, and now its outline can hardly be traced, but it is believed there are a vast number of vaults underground.
The upper division of the shield bears a steamboat, indicating that the town received a new lease of life by the introduction of steamers on the Clyde. The shield is surrounded by Scotch thistles, and the recently added motto, “Forward,” shows that continuous prosperity is looked for.
TOBERMORY, in the island of Mull, was founded in 1788 by “The British Society for extending the Fisheries and improving the Sea coasts of the Kingdom.” In 1875 it adopted the Lindsay Act, and under the Burgh Police Act of 1892 designed a Common Seal as follows:—
On a background of thistles a shield divided into four. The first quarter bears a representation of the Virgin and Child, the Virgin being the patron saint of the Burgh, hence the origin of the name from the Gaelic Tobar Moire, the Well of the Virgin Mary. This was originally a fountain which, in the days of popery, was dedicated to the Virgin. In the second quarter is a dolphin spouting water; in the third, an ancient galley with flags on the mast and at the stern; and in the fourth, a fish, probably a herring. These three latter devices are emblematic of the scheme for the foundation of the town, and its subsequent development as a fishing centre.
Regarding the dolphin, we are told by Nisbet: “The dolphin is taken for the King of Fishes . . . for his strength and swiftness in the pursuit of other fishes his prey, and is said to be an admirer of men, so as to be humane, and a lover of music, for which he is often used in arms and devices. Ulysses is said by Aldrovandus to have carried the dolphin on his shield. . . . Hopingius says, that Ulysses carried the dolphin on his shield and signet-ring, upon the account of that creature’s humanity for saving his son Telemachus when he fell into the sea.”
The motto “Ceartas” is a Gaelic word, meaning justice or equity.
— Porteous, Alexander, The Town Council Seals of Scotland; Historical, Legendary and Heraldic, Edinburgh: W. & A. K. Johnson, 1906.
Our Lord Jesus Christ, Which with His most precious blood hath redeemed and washed us from all our sins and iniquities, that He might purchase unto Himself a glorious spouse without spot or wrinkle, and the Father hath appointed Head over all His Church, He by His mercy absolve you. And we, by apostolic authority given unto us by the most holy lord Pope Julius III., His vicegerent here on earth, do absolve and deliver you, and every of you, with the whole realm and dominions thereof, from all heresy and schism, and from all and every judgment, censures, and pains, for that cause incurred; and, also, we do restore you again unto the unity of our mother the holy Church, as in our letters more plainly it shall appear: in the Name of the Father, the Son, and the Holy Ghost.
Absolution restoring the Realm of England to Catholic unity, proclaimed 30 November 1554, the Queen, the King, and the Papal Legate being all present in the House of Lords.